ArtsNetworksBlog

ArtsNetworksBlog.Net; was created as a social networking and communication forum for the general arts community. 
On this site you may post blog entries of different topics ranging from Commentaries, General Advisories, Remarks, Educational Art Tips, Pointers, Brief Biographies or Arts Projects. This blog may also be used as a out-reach to all       novice and seasoned artist who wishes to exhibit their art works, be it Painting, Sculpture, Photography, Video and Conceptual Art, Upcoming Museum and Private Arts expositions and as a Business Advertisement Medium.  
Sign InView Entries
ArtsNetworkBlog.Net

(Title): African Wood Adinkra Tribal Mask
(Source): Hudson Institute of African American Heritage & Global Arts Museum
(Photographer): Mr. Albert C. Hudson (Equipment): General Electric Digital Camera..GE-15X wide- Aspheric Ed lens 4.9-73.5 mm-1.3.05-2 
This Informative Web site is presented by The Hudson Institute of African American Heritage  & Global Arts Museum....(Web): { www.hudaamuseum.com }              Web: alfranhuds@verizon.net  (Office): (805) 922-1011

ArtsNetworksBlog

Mid 20th. Century African American Art (Part-C)

by albert hudson on 11/16/13

After the Second World War, some artists took a global approach, working   

and exhibiting abroad, in Paris, and as the decade wore on, relocated gra-

dually in other welcoming cities like Copenhagen, Amsterdam, and Stock-

holm: Barbara Chase-Riboud, Edward Clark, Harvey Cropper, Beauford

Delaney, Herbert Gentry, Bill Hutson, Clifford Jackson, Sam Middleton,

Larry Potter, Haywood Bill  Rivers, Merton Simpson, and Walter Williams.

 

Some African-American artists did make it into important New York gal-

leries by the 1950s and 1960s: Horace Pippin, Romare Bearden, Jacob

Lawrence William T Williams, Norman Lewis, Thomas Sills, and Sam

Gilliam were among the few who had successfully been received in a

gallery setting.

 

The Civil Rights Movement of the 1960s and 1970s led artists to capture

and express the times and changes. Galleries and community art centers

developed for the purpose of displaying African-American art, and col-

legiate teaching positions were created by and for African-American artist.

 

By the 1980's and 1990s, hip hop graffiti became ppredominate in urban

communities. Most major cities had developed museums devoted to Afri-

can-American artists. The National Endowment for the Arts provided

increasing support for these artists.

 

Important collections of African-American art include the Walter O.

Evans Collection of African-American Art, the Paul R. Jones collec-

tions at the University of Delaware and University of Alabama, the

David C. Driskell Art collection, the Harmon and Harriet Kelley

Collection of African-American Art, the Schomburg Center for

Research in Black Culture, and the Mott-Warsh collection.

 

 

 

 

 

 

 

 

 

 

 

 

Mid 20th. Century African American Art...(Part-B)

by albert hudson on 10/10/13

The current market price for an original Highwaymen painting can easily bring in

thousands of dollars.  In 2004 the original group of 26 Highwaymen were induc-

ted into the Florida Artists Hall of Fame. Currently 8 of the 26 are deceased,

including A. Hair, H. Newton, Ellis and George Buckner, A. Moran, L Roberts,

Hezekiah Baker and most recently Johnny Daniels. The full list of 26 can be

found in the Florida Artists Hall of Fame., as well as dvarious highwaymen and

Florida art websites.

Mid 20th. Century African American Art.... (Part-A)

by albert hudson on 10/10/13

In the 1950s and 1960s, few African-American artists were widely

known or accepted. Despite this, The Highwaymen, a loose associa-

tion of 26 African-American artists from Ft. Pierce, Florida, created

idyllie, quickly realized images of the Florida landscape and peddled

some 200,000 of them from the trunks of their cars. In the 1950s

and 1960s, it was impossible to fine galleries interested in selling art-

works by a group of unknown, self-taught African Americans, so

they sold their art directly to the public rather than through galleries

and art agents. Rediscovered in the mid-1990s, today they are re-

cognized as an important part of American folk history. 

African-American Art

by albert hudson on 08/05/13

Definition of African American Art

African-American art is a broad term describing the visual arts of the American black community (African Americans).  Influenced by various cultural traditions, including those of Africa, Europe and the Americas, traditional African-American art forms include the range of plastic arts, from basket weaving, pottery, and quilting to woodcarving and painting.

About the Hudson Institute of African American Heritage & Global Arts Museum

by albert hudson on 07/30/13

The Hudson Institute of African American Heritage and Global Arts Museum is the product of a life-long inspiration and love of Arts and Humanities. The museum was founded on September 11, 2007; by Deacon Albert Calvin Hudson; who is cur-rently a Ordained Pentecostal Deacon in addition to being a Retired California  Peace Officer and a Retired United States Naval Communications Petty Officer.    

Museums Mission                                                                                              

The Institution was created as a forum for the presentation of the African American Journey and as a medium for the exhibition of global arts. It is dedicated to collec-ting, Preserving and Interpreting the material and intellectual culture of all people of African Ancestry. The museum is committed to telling the story of African descen-dants in all of it's Permutations: Family Life, The Civil Rights Movement, Arts and Entertainment, Sports, Politics, Law, Medicine, Religious Technology.

The mission also is to serve the community by providing a forum for the promotion of Human Achievements and Cultural Enhancement Programs, also to exhibit represen-tative arts and industrial expositions.

The Museum's Vision
The Museum's Vision is to be instrumental in providing leadership in the perservation, Interpretation and Conservation of the history and evolution of all people of African descent.  Furthermore; the museum's public programming components creates excitement in discovery and learning, and encourages people of all nationalities to explore the Arts and History in meaningful ways.
The major Anchors that describes the Museum's Public programming recognizes the Cultural Achievements, Gifts, Lineage and Unique Expressions that people of African Ancestry and World Communities share. Also our programming anchors on contem-porary narratives which relates to current events and focuses on our changing uni-verse. A unifying thread connects the Museum's Anchors: each utilizing sound museum practices as an approach to researching and interpreting culture, enabling the museum to integrate our collections with engaging learning experience that provoke curiosity and deepens understanding of the human experience.